Second Vatican Council - Wikipedia
(2) Vatican II, which I regard as a true Ecumenical Council, did lay down in Sacrosanctum Concilium that the Roman Rite, while being up for . Mohrmann's proof that in addition to Biblical idiom, Pagan Latin style was a dialect" - a classical German liturgical language dating back to the 16th century. Most people think Vatican II abolished Latin, but in reality the Council declared that Latin must be preserved. Indeed, the fathers of Vatican II. The Second Ecumenical Council of the Vatican, commonly known as the Second Vatican Council or Vatican II, Date, 11 October (11 October ) – 8 December (8 December ) . More than bishops from Africa, Asia, and Latin America were Dutch or Belgian and tended to associate with the bishops.
October Learn how and when to remove this template message Eleven schemata remained unfinished at the end of the third period, and commissions worked to give them their final form. Schema 13, on the Church in the modern world, was revised by a commission that worked with the assistance of laymen.
This more permanent structure was intended to preserve close cooperation of the bishops with the Pope after the council.
The first business of the fourth period was the consideration of the decree on religious freedom, Dignitatis humanaeone of the more controversial of the conciliar documents.
The vote was 1, for to against, a margin that widened even further by the time the bishops finally signed the decree. The principal work of the other part of the period was work on three documents, all of which were approved by the Council Fathers. The lengthened and revised pastoral constitution on the Church in the modern world, Gaudium et speswas followed by decrees on missionary activity, Ad gentes and the ministry and life of priests, Presbyterorum ordinis.
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The council also gave final approval to other documents that had been considered in earlier sessions. They included the Dogmatic Constitution on Divine Revelation Dei verbumdecrees on the pastoral office of bishops Christus Dominusthe life of persons in religious orders expanded and modified from earlier sessions, finally titled Perfectae caritatiseducation for the priesthood Optatam totiusChristian education Gravissimum educationisand the role of the laity Apostolicam actuositatem.
One of the more controversial documents  was Nostra aetatewhich stated that the Jews of the time of Christ, taken indiscriminately, and all Jews today are no more responsible for the death of Christ than Christians. True, the Jewish authorities and those who followed their lead pressed for the death of Christ; still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures.
Second Vatican Council
All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ. Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.
Christian—Jewish reconciliation and Relations between Catholicism and Judaism A major event of the final days of the council was the act of Pope Paul and Orthodox Patriarch Athenagoras of a joint expression of regret for many of the past actions that had led up to the Great Schism between the western and eastern churches.
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On 8 December, the Council was formally closed, with the bishops professing their obedience to the Council's decrees. To help carry forward the work of the Council, Pope Paul: You take away the sins of the world, receive our prayer. You are seated at the right hand of the Father, have mercy on us.
Roman Rite[ edit ] In the Tridentine Massthe priest is instructed, when saying the opening phrase "Gloria in excelsis Deo", to extend his hands and raise them to shoulder height and, at the word "Deo", to join them and bow his head.
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He is then to continue the recitation standing erect with hands joined and bowing his head to the cross at the words "Adoramus te", "Gratias agimus tibi", "Iesu Christe" twiceand "Suscipe deprecationem nostram", and at the concluding phrase as also at the concluding phrase of the Nicene Creed and the Sanctusto make a large sign of the cross on himself. The Roman Missal as revised in simplifies this, saying: If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other.
The priest puts on his phelonion chasuble. When it comes time for the Great Doxology the deacon opens the Holy Doorsand the priest raises his hands orans and exclaims: The Great Doxology concludes with the chanting of the Trisagion and leads into the chanting of the Troparion of the Day. If the bishop is present he vests in his full pontifical vestments for the Great Doxology, and the subdeacons stand behind the Holy Table altar holding the lit dikirion and trikirion.
When the Lesser Doxology is called for, it is simply said by the readerthe priest does not put on his phelonion, the Holy Doors remain closed and no lamps or candles are lit.Buscando Un Amor Latino
The Lesser Doxology does not end with the Trisagion and is followed by an ektenia litany. Gloria The Gloria has been and still is sung to a wide variety of melodies.
Modern scholars have catalogued well over two hundred of them used in the medieval church.
These expanded the basic Gloria by, for instance, adding to mentions of Jesus Christ a mention of some relationship between him and his mother.